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Zheng (征) as zheng (正)? A Daoist challenge to punitive expeditions

  • Ellen Ying Zhang*
  • *Corresponding author for this work

    Research output: Chapter in book/report/conference proceedingChapterpeer-review

    10 Citations (Scopus)
    33 Downloads (Pure)

    Abstract

    In ancient China, war was a major concern of all politico-philosophical schools, particularly during the Warring States Period (475-221 BCE). In pre-Qin (pre-221 BCE) philosophical writings of different schools traditionally known as “Masters literature,” we find numerous discussions related to warfare and its ethico-political implications, ranging from Laozi (or Lao Tzu, c. sixth century BCE) of the Daoist School (Daojia), Mozi (c. 468-376 BCE) of the Mohist School (Mojia), Confucius (or Kongzi, 551-479 BCE), Mencius (or Mengzi, c. 372-289 BCE), and Xunzi (or Hsün-tzu, c. 325-238 BCE) of the Confucian School (Rujia), to Hanfeizi (c. 280-233 BCE) of the Legalist School (Fajia), as well as various eclectics of the time.

    Original languageEnglish
    Title of host publicationChinese Just War Ethics
    Subtitle of host publicationOrigin, Development, and Dissent
    EditorsPing Cheung Lo, Sumner B. Twiss
    PublisherRoutledge (Taylor & Francis Group)
    Chapter9
    Pages209-225
    Number of pages17
    Edition1st
    ISBN (Electronic)9781317580966, 9781315740706
    ISBN (Print)9781138824355, 9781138729216
    DOIs
    Publication statusPublished - 15 May 2015

    Publication series

    NameWar, conflict and ethics

    UN SDGs

    This output contributes to the following UN Sustainable Development Goals (SDGs)

    1. SDG 16 - Peace, Justice and Strong Institutions
      SDG 16 Peace, Justice and Strong Institutions

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