TY - JOUR
T1 - Twelve basic theological concepts in kant and the compound Yijing
AU - Palmquist, Stephen R.
N1 - Funding Information:
Acknowledgment of Credentials and Rights: I have presented previous versions of this paper (or portions of it) at numerous academic conferences and events in the past five years, most notably the following: a panel sponsored by the Hong Kong Kant Society, held at the Pacific Division Meeting of the American Philosophical Association in San Diego, California (March 2018); a Roundtable on Transcendence and Immanence in Asian Philosophy, sponsored by the APA Committee on Asian and Asian-American Philosophers and Philosophies, held at the Central Division Meeting of the American Philosophical Association, in Chicago, Illinois (February 2018); the Second Annual Conference of the College of Fellows, sponsored by the Philosophy Research Initiative at Western Sydney University in Sydney, Australia (November 2017); a Research Seminar for the Department of Religion and Philosophy at Hong Kong Baptist University (October 2017); the 8th International Conference on Comparative Studies of Mind (ICCSM), on the theme Virtue and Cultivation, at Chung-Ang University in Seoul, South Korea (October 2017); and the Philosophy of Religion in Intercultural Perspectives conference, held at the Hong Kong University of Science and Technology (April 2016). I am deeply grateful for the rich and extensive feedback offered by many of the participants in these various events. Research for this project has been funded by a series of Faculty Research Grants provided by Hong Kong Baptist University.
Publisher copyright:
© 2020 Journal of Chinese Philosophy
PY - 2020/3
Y1 - 2020/3
N2 - This article concludes a six-part series correlating Immanuel Kant's architectonic with a special, “compound” arrangement of the Yijing's 64 hexagrams (gua) that incorporates the logical form of Kant's table of categories. After summarizing the previous essays, I relate 12 gua to Kant's views on the theology faculty: (1) rational theology distinguishes four ways of conceiving God, corresponding to gua 30, 62, 56, and 55; (2) Kant's four basic requirements for a “true church” correlate with gua 13, 31, 33, and 49; and (3) Kant's distinction between four practical (moral) attributes of God's nature corresponds to gua 14, 32, 34, and 50.
AB - This article concludes a six-part series correlating Immanuel Kant's architectonic with a special, “compound” arrangement of the Yijing's 64 hexagrams (gua) that incorporates the logical form of Kant's table of categories. After summarizing the previous essays, I relate 12 gua to Kant's views on the theology faculty: (1) rational theology distinguishes four ways of conceiving God, corresponding to gua 30, 62, 56, and 55; (2) Kant's four basic requirements for a “true church” correlate with gua 13, 31, 33, and 49; and (3) Kant's distinction between four practical (moral) attributes of God's nature corresponds to gua 14, 32, 34, and 50.
UR - http://www.scopus.com/inward/record.url?scp=85085093883&partnerID=8YFLogxK
U2 - 10.1111/1540-6253.12395
DO - 10.1111/1540-6253.12395
M3 - Article
AN - SCOPUS:85085093883
SN - 0301-8121
VL - 47
SP - 103
EP - 122
JO - Journal of Chinese Philosophy
JF - Journal of Chinese Philosophy
IS - 1-2
ER -