Self-interest in Chinese discourse and practice: Temporal distinctions of self

Jack Barbalet*

*Corresponding author for this work

    Research output: Contribution to journalJournal articlepeer-review

    12 Citations (Scopus)

    Abstract

    A concept of self-interest, through which different interests relate to distinct temporal phases of selves, is examined by considering the operation of self-interest in a context in which it is frequently held to be absent. Chinese culture, frequently described as collectivist, developed intellectual traditions in which self-interest is assumed. Chinese sociologists affirm the centrality of self-interest for understanding social relationships and practices. Confucian antipathy to selfishness relates to admonishment of satisfaction of the interests of present selves against those of past selves. Variable institutional selection of distinct temporal phases of self is core to understanding major differences between Confucianism and Daoism and their respective conceptions of self-interest.

    Original languageEnglish
    Pages (from-to)649-666
    Number of pages18
    JournalSociological Review
    Volume61
    Issue number4
    DOIs
    Publication statusPublished - Nov 2013

    Scopus Subject Areas

    • Sociology and Political Science

    User-Defined Keywords

    • Confucianism
    • Daoism
    • Fei Xiaotong
    • Institutional selection
    • Relational self

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