Neo-traditional Child Surnaming in Contemporary China: Women’s Rights as Veiled Patriarchy

Xiaoying Qi*

*Corresponding author for this work

    Research output: Contribution to journalJournal articlepeer-review

    12 Citations (Scopus)
    63 Downloads (Pure)

    Abstract

    A sparse sociological literature on surnaming reports predominantly western cases. This article examines surnaming practices in present-day China, where married women universally retain their surname as part of a national political project. The one-child policy disrupts the practice of providing to a child his/her father’s surname. Wives from daughter-only families increasingly provide their surname to their child(ren). Various social forms of mother-surname-to-child practices are discussed, including those involving zhao-xu (uxorilocal marriage) and liang-tou-dun (‘two places to stay’). The article reports a gender strategy of mother-to-child surnaming that paradoxically enforces patriarchal inheritance and obligation. A concept, ‘veiled patriarchy’, is developed and applied to surnaming practices in contemporary China.

    Original languageEnglish
    Pages (from-to)1001-1016
    Number of pages16
    JournalSociology
    Volume52
    Issue number5
    Early online date14 Feb 2017
    DOIs
    Publication statusPublished - 1 Oct 2018

    Scopus Subject Areas

    • Sociology and Political Science

    User-Defined Keywords

    • gender
    • inheritance
    • obligation
    • power
    • surnaming
    • veiled patriarchy

    Fingerprint

    Dive into the research topics of 'Neo-traditional Child Surnaming in Contemporary China: Women’s Rights as Veiled Patriarchy'. Together they form a unique fingerprint.

    Cite this