Abstract
After summarizing the content of Philip Rossi’s book, The Ethical Commonwealth in History: Peace-Making as the Moral Vocation of Humanity, I pose two main questions. First, does politics or religion play a more important role in Kant’s philosophy when it comes to the task of ushering humanity to the realization of its ultimate vocation, the establishment of a lasting peace for human society? I argue that Kant portrays politics as a means to a religious end, whereas Rossi tends to reverse their Kantian order of priority. Second, what concrete details does Kant give in defense of his theory that establishing an ethical community is a universal duty of humankind? As Rossi tends to overlook Kant’s details, I provide an overview. Kant argues that the ethical community can only be established in the form of a church and that the rational content constituting the core of the true church consists of four requirements: universality, integrity, freedom, and unchangeableness.
| Original language | English |
|---|---|
| Pages (from-to) | 1887-1900 |
| Number of pages | 14 |
| Journal | Philosophia (United States) |
| Volume | 49 |
| Issue number | 5 |
| Early online date | 27 Feb 2021 |
| DOIs | |
| Publication status | Published - Nov 2021 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
User-Defined Keywords
- Church
- Ethical commonwealth or ethical community
- Hope
- Immanuel Kant
- Religion and politics
- War and peace
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