TY - JOUR
T1 - Humanity’s Moral Trajectory
T2 - Rossi on Kantian Critique
AU - Palmquist, Stephen R.
N1 - Funding Information:
I would like to thank the Research Grants Council (RGC) of Hong Kong?s University Grants Committee (UGC) for providing me with a grant from the General Research Fund (GRF) for a project closely related to this article.
Funding Information:
I would like to thank the Research Grants Council (RGC) of Hong Kong’s University Grants Committee (UGC) for providing me with a grant from the General Research Fund (GRF) for a project closely related to this article.
Publisher Copyright:
© 2021, The Author(s), under exclusive licence to Springer Nature B.V. part of Springer Nature.
PY - 2021/11
Y1 - 2021/11
N2 - After summarizing the content of Philip Rossi’s book, The Ethical Commonwealth in History: Peace-Making as the Moral Vocation of Humanity, I pose two main questions. First, does politics or religion play a more important role in Kant’s philosophy when it comes to the task of ushering humanity to the realization of its ultimate vocation, the establishment of a lasting peace for human society? I argue that Kant portrays politics as a means to a religious end, whereas Rossi tends to reverse their Kantian order of priority. Second, what concrete details does Kant give in defense of his theory that establishing an ethical community is a universal duty of humankind? As Rossi tends to overlook Kant’s details, I provide an overview. Kant argues that the ethical community can only be established in the form of a church and that the rational content constituting the core of the true church consists of four requirements: universality, integrity, freedom, and unchangeableness.
AB - After summarizing the content of Philip Rossi’s book, The Ethical Commonwealth in History: Peace-Making as the Moral Vocation of Humanity, I pose two main questions. First, does politics or religion play a more important role in Kant’s philosophy when it comes to the task of ushering humanity to the realization of its ultimate vocation, the establishment of a lasting peace for human society? I argue that Kant portrays politics as a means to a religious end, whereas Rossi tends to reverse their Kantian order of priority. Second, what concrete details does Kant give in defense of his theory that establishing an ethical community is a universal duty of humankind? As Rossi tends to overlook Kant’s details, I provide an overview. Kant argues that the ethical community can only be established in the form of a church and that the rational content constituting the core of the true church consists of four requirements: universality, integrity, freedom, and unchangeableness.
KW - Church
KW - Ethical commonwealth or ethical community
KW - Hope
KW - Immanuel Kant
KW - Religion and politics
KW - War and peace
UR - http://www.scopus.com/inward/record.url?scp=85101835245&partnerID=8YFLogxK
U2 - 10.1007/s11406-021-00331-9
DO - 10.1007/s11406-021-00331-9
M3 - Journal article
AN - SCOPUS:85101835245
SN - 0048-3893
VL - 49
SP - 1887
EP - 1900
JO - Philosophia (United States)
JF - Philosophia (United States)
IS - 5
ER -