George Steiner’s Hermeneutic Motion and the Ontology, Ethics, and Epistemology of Translation

Douglas Robinson

doi:10.52116/yth.vi1.20

George Steiner’s Hermeneutic Motion and the Ontology, Ethics, and Epistemology of Translation

Douglas Robinson

Research output: Chapter in book/report/conference proceeding › Chapter › peer-review

Abstract

This chapter is organized around three phrases from Phil Goodwin’s idealizing reading of George Steiner’s hermeneutic motion: (1) “there is a certain violence involved,” (2) “This imagery offended some readers,” and (3) “this second stage of translation will always feel like a violation.” In response to those remarks, my research questions are (Q1) What is the ontology of that “certain violence,” and why did it “offend some readers”? (Q2) What is the ethical significance of Steiner’s passage through violence in the hermeneutic motion? (Q3) What is the epistemological significance of “feeling” in the recognition that “this second stage of translation will always feel like a violation”? The trajectory of my argument, in other words, is from ontologization (Q1) through ethical regimes (Q2) to the epistemology of feeling (Q3).

Original language	English
Title of host publication	Engaging with Translation. New Readings of George Steiner's After Babel
Editors	Marco Agnetta, Larisa Cercel, Brian O’Keeffe
Place of Publication	Leipzig
Publisher	Hermeneutics and Creativity, University of Leipzig
Pages	103-138
Number of pages	36
DOIs	https://doi.org/10.52116/yth.vi1.20
Publication status	Published - 27 Oct 2021

Publication series

Name	Yearbook of Translational Hermeneutics
Publisher	Hermeneutics and Creativity, University of Leipzig
Number	1
ISSN (Electronic)	2748-8160

User-Defined Keywords

Hermeneuticmotion
Ontology
Ethics
Epistemology
Feeling

UN SDGs

This output contributes to the following UN Sustainable Development Goals (SDGs)

Access to Document

10.52116/yth.vi1.20

Cite this

Robinson, D. (2021). George Steiner’s Hermeneutic Motion and the Ontology, Ethics, and Epistemology of Translation. In M. Agnetta, L. Cercel, & B. O’Keeffe (Eds.), Engaging with Translation. New Readings of George Steiner's After Babel (pp. 103-138). (Yearbook of Translational Hermeneutics; No. 1). Hermeneutics and Creativity, University of Leipzig. https://doi.org/10.52116/yth.vi1.20

Robinson, Douglas. / George Steiner’s Hermeneutic Motion and the Ontology, Ethics, and Epistemology of Translation. Engaging with Translation. New Readings of George Steiner's After Babel . editor / Marco Agnetta ; Larisa Cercel ; Brian O’Keeffe. Leipzig : Hermeneutics and Creativity, University of Leipzig, 2021. pp. 103-138 (Yearbook of Translational Hermeneutics; 1).

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Robinson, D 2021, George Steiner’s Hermeneutic Motion and the Ontology, Ethics, and Epistemology of Translation. in M Agnetta, L Cercel & B O’Keeffe (eds), Engaging with Translation. New Readings of George Steiner's After Babel . Yearbook of Translational Hermeneutics, no. 1, Hermeneutics and Creativity, University of Leipzig, Leipzig, pp. 103-138. https://doi.org/10.52116/yth.vi1.20

George Steiner’s Hermeneutic Motion and the Ontology, Ethics, and Epistemology of Translation. / Robinson, Douglas.
Engaging with Translation. New Readings of George Steiner's After Babel . ed. / Marco Agnetta; Larisa Cercel; Brian O’Keeffe. Leipzig: Hermeneutics and Creativity, University of Leipzig, 2021. p. 103-138 (Yearbook of Translational Hermeneutics; No. 1).

Research output: Chapter in book/report/conference proceeding › Chapter › peer-review

TY - CHAP

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AU - Robinson, Douglas

PY - 2021/10/27

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N2 - This chapter is organized around three phrases from Phil Goodwin’s idealizing reading of George Steiner’s hermeneutic motion: (1) “there is a certain violence involved,” (2) “This imagery offended some readers,” and (3) “this second stage of translation will always feel like a violation.” In response to those remarks, my research questions are (Q1) What is the ontology of that “certain violence,” and why did it “offend some readers”? (Q2) What is the ethical significance of Steiner’s passage through violence in the hermeneutic motion? (Q3) What is the epistemological significance of “feeling” in the recognition that “this second stage of translation will always feel like a violation”? The trajectory of my argument, in other words, is from ontologization (Q1) through ethical regimes (Q2) to the epistemology of feeling (Q3).

AB - This chapter is organized around three phrases from Phil Goodwin’s idealizing reading of George Steiner’s hermeneutic motion: (1) “there is a certain violence involved,” (2) “This imagery offended some readers,” and (3) “this second stage of translation will always feel like a violation.” In response to those remarks, my research questions are (Q1) What is the ontology of that “certain violence,” and why did it “offend some readers”? (Q2) What is the ethical significance of Steiner’s passage through violence in the hermeneutic motion? (Q3) What is the epistemological significance of “feeling” in the recognition that “this second stage of translation will always feel like a violation”? The trajectory of my argument, in other words, is from ontologization (Q1) through ethical regimes (Q2) to the epistemology of feeling (Q3).

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Robinson D. George Steiner’s Hermeneutic Motion and the Ontology, Ethics, and Epistemology of Translation. In Agnetta M, Cercel L, O’Keeffe B, editors, Engaging with Translation. New Readings of George Steiner's After Babel . Leipzig: Hermeneutics and Creativity, University of Leipzig. 2021. p. 103-138. (Yearbook of Translational Hermeneutics; 1). doi: 10.52116/yth.vi1.20

George Steiner’s Hermeneutic Motion and the Ontology, Ethics, and Epistemology of Translation

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