寒州學派對康有為經學思想的接受與批判

本文通過朝鮮晚期學者與康有爲的接觸交流，以及他們對其經學思想的接受和批判，探討朝鮮半島因爲受到康有爲學說的影響，導致在中國儒家經典詮釋上出現轉變。經過本文的研究分析，揭示出朝鮮晚期學者在解讀儒家經典時，已經偏離過去五百多年對中國學者墨守遵循的學習方式，也帶領我們重新發掘周邊國家在中國儒家經典研究上的獨特視角和重要地位。

Through an examination of the contact and exchange between Kang Youwei (1858-1927) and Korean scholars in the late Joseon era (1392-1897)and their acceptance and criticism of Kang's scholarship of the Confucian classics, the present paper explores changes in the interpretation of the Confucian classics on the Korean Peninsula triggered by the influence of Kang Youwei's philosophy. It aims to show that in their interpretation of the Confucian classics, some of these scholars of the late Joseon era had already deviated from the methodology adopted by Chinese scholars over the previous 500 years. It also leads us to rediscover the unique perspectives of China's neighboring countries and their important roles in the study of the Confucian classics.